Inauguration speech for the exhibitionClarity and Truth, the Life of Jacob Berzelius in Biomedicum, Karolinska Institutet, 18 December, 2023
We have worked in this beautiful
building five years now. It’s full of life, full of science, full of productive
chance encounters.
But I remember my old office in
the Retzius lab, with French balcony windows that I could open in summer to
feel the breeze on my face. I could hear the birds chirping in the birch tree
outside, and sometimes Lennart Nilsson would be on his hands and knees on the
lawn outside using some new optical contraption to photograph the bumblebees.
It’s just nostalgia of course.
Our memories are often deceptive. The curtains in my old office were so ugly I
stuffed them into the electrical utility closet. The walls were incredibly ugly
too, but I couldn’t stuff them away.
I think anyone who steps into
Biomedicum is struck by the care and thoughtfulness that has gone into the
architecture. The building clearly works, where so many others do not.
Part of it is down to physical
organization. The atrium and the cafeteria downstairs. The single point of
entry. The slits. The open-door policy.
But also the interior design.
Clearly someone with good taste has selected the materials and the colors. The
wood, the textiles, the leather. The beautiful, muted shades of brown, green
and violet.
Why are the colors and the
materials so important? As scientists, we tend to focus on the rational. The well-crafted
argument, the precise measurement, the exact figure. But we are also artisans
engaged in a craft, using and transferring tacit knowledge. We use our hands a
lot. We work in small teams, humans interacting closely, intensely with each
other. Our teams are diverse, mixing ages, genders, nationalities, and social
backgrounds. As a consequence, even though we tend not to talk about it much,
science is profoundly emotional. It’s
hard emotional work — adapting, competing, collaborating, figuring each other
out. I think that’s why the beauty of the physical environment is so important
to us, whether we realize that or not.
One way to structure and navigate
complex human relationships is through collective memory. Shared memories can
support shared values. But memories — especially collective ones — are fragile
constructions that require nurturing and support. Losing your memory —
especially collective ones — can be devastating.
In his book One hundred years
of solitude, Gabriel Garçia Marques tells of the orphan Rebecca who brings
to the sleepy village of Macondo a plague of insomnia. But ”No one was alarmed
at first. On the contrary, they were happy at not sleeping because there was so
much to do in Macondo in those days that there was barely enough time.”
But soon, the insomnia leads to
amnesia. Villagers first lose memory of their childhoods. It gets worse and
eventually they begin to forget the names of everyday objects. To remember,
they start to place written labels on everything: ”table, chair, clock, door,
wall, bed, pan”. Thus, writes Marques, ”they went on living in a reality that
was slipping away, momentarily captured by words, but which would escape
irremediably when they forgot the values of the written letters”.
So, the dangers of amnesia are
obvious. But memories can also overwhelm. Jorge Luis Borges once told the story
of Ireneo Funes[1], who
fell off a horse and hit his head badly. Upon recovery, Funes found that he
would now remember everything: the shape of the clouds at every moment, and the
configuration of every leaf on every tree he had ever seen. It was a curse of
course. Funes was incapable of making any generalizations. A dog in the morning
was for him utterly distinct from the same dog seen in the afternoon.
But I’m rambling. I found a few
reports[2]
in the scientific literature of actual people diagnosed with hyperthymesia: the
inability to forget. Most of those reports are sketchy. There are many more of
course, reporting the inability to remember.
Even worse, in my opinion, is wilful
amnesia, the active lack of curiosity about our past. It is a trait that has
been unfortunately all too common at this institute. We have an entire museum
of Swedish medical history stuck in a storage facility. An entire museum! Our
library of old books, Hagströmerbiblioteket, is beautiful but hard to reach and
open only occasionally.
Consistently, another striking
design feature of this building, was the complete absence of any memories. You
step inside and you might as well think Karolinska was founded five years ago.
Today, that changes. I hope today can be the start of a new era, where
Karolinska Institutet can come to terms with, and celebrate all of its
memories, as inspiration for the public and the next generations of scientists.
I hope one day all our historical artefacts, memories of two hundred years of
Swedish medical science, can be on display to excite and provoke and educate
the public. Until then, I am so very pleased to welcome you to the first
permanent historical exhibit at Karolinska Intitutet: Clarity and Truth, the
Life of Jacob Berzelius.
Sten
LinnarssonImage: Camillo Golgi,Sulla fina anatomia degli organi centrali del sistema nervoso.
Reggio-Emilia, Stefano Calderini e figlio, 1882, 1883, 1885.
[1] Funes, the
memorious, 1944. “Two
or three times he had reconstructed an entire day; he had never once erred or
faltered, but each reconstruction had itself taken an entire day.”
[2] E.g.
Jill
Price: "Starting
on February 5, 1980, I remember everything. That was a Tuesday."